Saturday, June 27, 2015

A Letter to My Grandchildren

A Letter to My Grandchildren (My Children and Others are Welcome to Read it, too.)

I’m at the end of my senior year of five decades since graduating from high school.  One more year and I will graduate from graduating. Again.

That may sound odd, and if it does, if you mull it around a little you may eventually understand what I am trying to say.  You see, in the last 49 years of my life since graduating from high school I’ve learned a few lessons, most of them the hard way.  I want to share them with you knowing full well that the likelihood of you having to learn them the hard way as well is fairly certain.

Lesson Number One: Be Yourself.  You will never be happy if you try to be someone who you are not.  You will never be happy if your measure of success is dependent upon the success of others, especially your peers, for there will always be somebody more successful in an aspect of life that you want than what you are.  There is more to success than a fat paycheck, a fancy title, an advanced degree, exotic trips, a nice home, and a car that doesn’t break down every time you want to go somewhere.  Success is not measured by the number of toys you have at the end of life.  Success has more to do with being content with who you are and being responsible and dependable.  It has more to do with character than cash.  It has more to do with the meaning of a handshake than a handsome paycheck.

A friend explained his situation to me at the end of his failed marriage.  He was a successful employee with a successful firm.  He made a good salary (one that I could only dream of) and had all the trappings of success that he wanted.  As we sat across a table from each other over lunch he stopped and placed his fork down on his plate and said that it was like he had climbed the ladder of success to the top only to find that the ladder was leaning against the wrong building.

I’ve heard that expression before and have heard it a few times since then, but this was the first time that it took on real meaning.  As a result of having his ladder of success leaning against the wrong building he lost everything.

Lesson Number Two: Be Patient.  I saw this with my own generation and I’ve seen it to a greater extent with the generation that followed me and with your generation.  People want it now, whatever it might happen to be.  People want the right job now.  People want the new house now.  People want the new car now.  People want the next promotion now.   People want everything now while giving little thought to what they need now.  Unfortunately, so often we confuse wants with needs.  For example, so many young people think they need their degree now so they can progress when in reality what they need is to experience the learning so they can obtain what they want.  This was an especially painful lesson for me to learn.  Let me explain.

I’ve had two careers in my lifetime, one in policing and the other in post-secondary education. Experiencing the lesson in my policing career helped prepare me for my second career.

I entered my first career as a rookie police officer.  After three years of experience I was ready for advancement.  I was past being a rookie and had a number of police officers on the department already who were my junior in seniority. There was an opening for a sergeant’s position and I decided to apply for it knowing full well that there were more experienced officers on the department who were better qualified for the job, but I went through the testing process anyway just for the experience.  I was not disappointed when I did not get the position.

Not long after that there was a second opening for a sergeant.  Since I had done well on the first exam and ranked rather high in the final selection process, I decided that this sergeant’s exam belonged to me.  I had learned what I needed to learn from my first experience and in my own mind my qualifications on paper would put me on the top of the selection list.

Shortly after I did not get promoted on the second round for the open sergeant’s position, a seasoned officer, Sergeant John Chapman, took me aside and explained to me why I did not get the promotion.  He said (as best as I can remember because I was still pretty bummed over not getting the promotion), “Greg, do you know why you didn’t get promoted?  I’ll tell you why.  You looked good on paper.  You have excellent credentials.  You got the highest recommendations from all the supervisors on the department and someday you will be promoted to sergeant.  But, there is one thing you lack.  It’s stick time.  You’ve only been with the department for a little over three years.  You are a good police officer and you will be an excellent supervisor in time, but you need a little more stick time.”  Stick time of course is experience.

It took another three years to obtain that stick time.  Unfortunately, I did not fully learn that lesson the first time around and I experienced disappointment after disappointment as promotions passed me by one by one.  But, one by one, promotions came with time.  With stick time.

Lesson Three: Create Your Own Luck.  Yes, sometimes some people just have good fortune falling into their laps.  Yes, there are those who seem to have luck on their side in everything they do, but for most of us such good fortune happens rarely.  Let me explain what luck really is.

Luck involves serious planning and hard work.  It involves positioning yourself to be available to catch the apple when it falls from the tree.  It means learning how to catch.  It means knowing exactly what an apple is.  It means learning how to position yourself under the tree so that you can keep your eye on the apple and not let the sunlight in the background blind you.  It means learning the timing of the apple.  It means picking the right apple.  It means sharing the tree.  It means knowing what you are going to do with the apple once you get it and it means learning how to do with the apple what you want to do with it.

Luck for most of us is not happenstance.  Luck involves serious planning and organizing and executing the plan.  It involves knowing where to be and when to be there to get what you want.  It means being thoroughly competent in what it is you seek.

Lesson Four: Always Have Plan B in your Pocket.  Things don’t always work out the way you want them to work out.  Somebody will beat you to the finish line before you get there.  Somebody less deserving than you will get the promotion.  You will be laid off from your job.  Something inevitably will interfere with you Plan A and stop you dead in your tracks.  While you have your job somebody will stand in the way of your special project.  Funding will run out.  Program goals will change.  Your house won’t sell and you really, really want to move.  Something will cause Plan A to fail.  This happens to the best of us.  When this happens most people stop dead and flounder as they try to figure out what they will do next.  However, successful people already have Plan B in place as their contingency plan and position themselves so they can immediately implement it and move forward while others flounder.

So, you have a choice.  You can waste valuable time and effort trying to figure out where you will go when your Plan A fails or you can have Plan B in your back pocket ready to put into action when you need it and be that much further ahead than if you had to take weeks or months to figure out what Plan B is going to be.  I discovered many times that Plan B turned out to be so much better than Plan A.

Lesson Five: Respect Others.  There is no way around it.  Unless you are stranded alone for the rest of your life on a deserted Pacific island you are going to be surrounded to some extent by other people.  Getting along is crucial.

At the risk of sounding cliché, you come into this world naked and you are not going to get out of it alive.  And, having been around the block a few times I can tell you that before you are placed in your burial clothes you are going to be naked again.  You are going to be just like everybody else who comes into and out of this world: Naked and Dead.  It’s what happens between your first nakedness and your last nakedness that counts.

I think there is an important question that you should ask yourself.  It boils down to this.  How do you want to be remembered by family, friends, and acquaintances when you die?  Of course people are going to say nice things about you at your funeral, but what will they say two or three weeks after your funeral?  Perhaps even more important, what will they think and say about you two or three years after your funeral?  Only you can control the answers to those questions. 

It isn’t so much as to how many people know you or even how many lives you have touched.  Instead, more important is how you touched those lives that you have known.  Where do you stand in line with others around you?  Do you consider yourself to be better than others?  Do you expect others to drop what they are doing to take care of their needs, or are you willing to drop what you are doing to be of service to others.  Do you treat the person in a lower social status than yours as an equal or as a lesser person?  Do you pander to those of higher social status than yours to obtain favor?  Are you kind to all? 

Lesson Six: Be Trustworthy.  The Boy Scout Law has as its first point trustworthiness.  “A Scout is Trustworthy.”

Trust is such a fragile commodity.  You can spend a lifetime building it and break it in a heartbeat.  Once broken there is often the nagging thought left behind in the mind of the person whose trust you have broken: “Can I trust this person again?”  Once broken, how long does it take to rebuild that trust to the point it once was?

There are a few things that should be considered with trust, the first of which is honesty; not only honesty concerning things you have done or said, but honesty in your willingness to do things in the future.  If you make a commitment you must keep that commitment.  If you know or even suspect that you cannot keep a commitment, then don’t make it.  Do not make promises that you cannot keep.

Tightly connected to honesty is integrity.  Honesty and integrity is not the same thing, though it would be nice if they were.  A person with integrity is the same person in public that he or she is in private.  Private thoughts are public thoughts.  Private actions are public actions.  The person you want to be is the person who can be trusted with the simplest of tasks and the greatest of possessions.  That person is honest in all dealings with all others.

Lesson Seven: Choose your Consequences.  It is important to remember that you do not operate in a vacuum.  For every action you take, for every decision you make there is a consequence.  Choices create consequences.  Some consequences are immediate while other consequences don’t come home to roost until years later.  Some consequences keep on giving and giving and giving.  It is irrational to say that you did something or said something without thinking.  The correct thing to say is that you did something without thinking of the consequences.

When you do something without thinking of the consequences you may very well not like the consequences. It is always best to choose the consequences first in determining a course of action that you want to take or a comment that you want to make.

One of the most important things you can do for choosing consequences is to invest your time, energy, and resources carefully.  Be careful how you spend your time and who you spend it with.  Be careful with the amount of effort you want to put into your own and others’ projects.  Unless you have unlimited wealth you will always have to be careful how you allocate your resources, whether it be money, talents, or property.

Lesson Eight: Listen More than you Talk.  People spend so much time trying to get their point across, which would be alright if the rest of the world wasn’t interested in getting their own point over.  Perhaps it is because so many people are self-centered.  It is called selfishness.  All they think about is themselves and making sure that others know what is important to them.  Everybody has a voice.  People are so stuck on making sure that their voice is heard that they not only think that others don’t have a voice but that they don’t care about others’ voices.

There is so much to learn.  You are but one dot, a single pixel on the picture of the world’s population.  Yes, you are an important dot and have every right to have your voice heard, but it is O.K. to exercise a little restraint and hear what others have to say without getting your voice heard first.  Besides, somebody else just might have something more important, more revealing to say than what you have.

Along those same thoughts is the tendency to listen to defend yourself rather than to listen and learn and accept responsibility.  Listening to defend yourself and not accept responsibility is an act of dishonesty.

Lesson Nine: Love Yourself.  There are three great commandments.  The first great commandment is to love God with all your heart, might, mind, and soul.  Implied within the second commandment is the third commandment.  In that second commandment is the direction to love our neighbors.  But that commandment doesn’t stop there.  The Lord goes on to say that we need to love our neighbors as we love ourselves.  There is that third great commandment: To Love Yourself!

I don’t think that this means that you are supposed to be infatuated with yourself or stuck on yourself or anything like that.  I think it means that you need to remember that you are of infinite worth.  You are that pearl of great price.  As such, you have a requirement to protect it, to cherish it, and to never let it lose its luster.  You need to polish it and put it on display as an example of righteousness; not as a “better than thou” sort of thing.  But, you should reflect honor and dignity in everything that you do.  You need to be an example of godliness in thought and in word and in deed.  The words meek, humble, submissive, kind, benevolent, virtuous all come to mind.  You should never stoop or lower yourself to the standards of the world.  You should remember that you are sons and daughters of God, your Heavenly Father, who knows you and who loves you and who has great expectations of you.  You are a royal generation.  You are of infinite worth.

May I return to that second commandment for just a minute?  I am not going to dwell on this, but I do want to make it perfectly clear that there are some neighbors that you should never under any circumstances stop loving.  Those neighbors would be the ones closest to you during your early years of life.  Those neighbors would be your parents, brothers and sisters, eventually your spouse, your own children, and hopefully your grandparents will fit into that picture somewhere.

Lesson Ten: Love God.  The first four of the Ten Commandments spell out what our relationship should be to God.  There are other commandments that apply to our relationship to God, but the fact that the very first four of those ten are the basis of our Judeo-Christian belief should tell you how important it is to love, honor, and respect God.  He should be a big part of your life each and every day of your immortal and eternal existence.  You need to learn to rely on Him, but you also need to learn the ideals for living that He has given us through the scriptures.

You may outgrow your reliance on your parents, but you will never outgrow your need for God.  And, how do you show love for God?  Well, how do you show love for your parents?  Isn’t showing more than saying?

Final Thoughts

There is much more I could pass on.  Maybe from time to time I will pass on additional thoughts, but for now, these are things that a grandpa feels like he needs to tell his grandchildren, and maybe even his children and friends.  Most of all, know that I love you.  I worry about and for you.  I pray for you.


Saturday, June 13, 2015

Policing Statistics

Here are some numbers for you.

There are 12,501 local law enforcement agencies, 3,063 sheriff departments, 49 state police agencies (Hawaii doesn’t really have a state police department per se.  State policing is done through the Hawaii County Sheriff.  Their Department of Justice is primarily focused on corrections and narcotics investigations.)  Additionally, there are 1,733 are special jurisdiction law enforcement agencies such as transit police, railroad police, campus police, housing authority police, park police, etc.  There are another 683 “other” police agencies.  These are typically identified as constables.

Federal law enforcement consists of a patchwork of agencies, some with thousands of agents, inspectors, and police officers (Homeland Security and FBI, DEA, IRS, U.S. Marshal).  No single federal agency has general federal jurisdiction.  Each federal agency is restricted by law to specific duties related to the branch of government they work for.  The closest agencies we have to general federal jurisdiction are the FBI and U.S. Marshal.  Federal policing agencies would include Bureau of Indian Affairs, U.S. Postal Inspectors, Capitol Police, Supreme Court Police, Forest Service Police, National Park Service Police and National Park Service Rangers, US Mint Police, Bureau of Land Management, and a whole lot of other agencies you never heard of.

There are about 1.14 million full-time law enforcement employees.  Of those, 765,000 have arrest authority and are authorized to carry a firearm as part of their duty.  There are about 115,000 federal law enforcement officers working within the United States.  This does not include federal law enforcement working in the U.S. Territories or detached to overseas offices.  Fully 45% of all federal law enforcement officers work for the Department of Homeland Security.  This brings the total number of state, local, county, and federal law enforcement officers to about 880,000.  This number does not include corrections officers or detention officers whose sole job description is restricted to institutional settings.  These 880,000 sworn officers work approximately 1.83 billion hours a year, not including overtime.  If overtime was included the number worked by these officers would be in excess of 2 billion hours.  This amounts to one sworn state, local, county, or federal officer for every 363 people in the United States.

Half of all local police departments employ 10 or fewer sworn police officers.  The Library of Congress employs two sworn officers.  Two-thirds of all state, local, and county law enforcement officers work for departments with 100 or more full-time sworn officers.

Congress passed a law in 1994 giving the Department of Justice the authority to investigate any law enforcement agency.  They investigate allegations of brutality, abuse of authority, civil rights violations, and functions within police departments that may trigger civil rights violations.  Those trigger functions might include narcotics investigations, special tasks forces, etc.  They also initiate investigations where they believe there are patterns of singling out minorities for unfair treatment, such as an overrepresentation of traffic stops, stop and frisk, etc.

The Department of Justice utilizes consent decrees as a means of reigning police departments back in that it deems as having engaged in any of the areas they investigate, such as the activities mentioned above.  Between 1994 and 2013 about 20 state and local police agencies entered into consent decrees.  Most were from large departments such as the Los Angeles Police Department, Pittsburg Police Department, Washington, D.C. Police Department, Buffalo PD, Detroit, New Orleans, Seattle, and Cincinnati Police Departments.  The New Jersey State Police Department and the University of Montana Police Department are also under consent decree.  The Stubenville, Ohio Police Department that was recently in the news was already under a consent decree.  Puerto Rico and the U.S. Virgin Islands departments are also under consent decree.

These consent decrees generally consist of terms that a department agrees to with the federal government, and is filed in court, and monitored by the federal government.  They may require departments to hire a certain number of minorities, participate in specific training, demand that certain practices stop, keep track of all traffic stops they make while recording the offense and the race and sex of the offender, and so forth.  It would not be unheard of for a department to lose a few top administrators in consent decree situations.  In other cases, top administrators recognize that there is a problem within their departments and welcome the strong arm of the Department of Justice to come in, make recommendations, and place the department on a corrective course of action in the form of a consent decree.

Now, with over 15,000 police agencies and over 880,000 full-time sworn police officers, would you suspect that a handful of them don’t belong in police work?  Suppose we have one event a day such has been reported in the media since the summer of 2014 and that each one of those events was unjustified, that would mean that 0.041% of our officers are involved in some sort of egregious conduct.


I bet that is a better track record than our clergy in the United States.

Thursday, June 4, 2015

Ronald Lee Guthrie

Ronald Lee Guthrie
            Brother Guthrie was among the members of the Church that I met when we first moved to Binghamton nearly 20 years ago.  I took an instant liking to him, as anybody should because what is there to not like about Brother Guthrie?
            You may have seen us on occasion as we greeted each other either in the foyer or at the doors to the chapel.  We nearly always exchanged salutes.  I called him general or admiral or captain and he would often respond by saying, “Greetings, Oh Mighty One.”  As you might guess, we had fun with each other.  I don’t really know how those exchanges with each other began; I just know that my tongue-in-cheek salute to him was always heart-felt.  I admire and hold a deep respect for Brother Guthrie.

Change of Heart

            I visited with Brother Guthrie not more than a week before he passed away.  We spent an hour and-a-half talking about things that old bishops talk about.  Though we never discussed names of people we had worked with during our callings as bishop, we discussed the highs and lows of that calling.  You had to have been a bishop at one time or another in your life to be able to have the kind of discussion that we had.  And while we both shared accounts of disappointment we also shared accounts of the joy that we experienced as we watched the healing power of The Atonement take effect in the lives of members of the Church.  As we discussed those success stories, still maintaining our commitments to keep confidential the identity of people who had mighty changes of heart, as well as those who had not, Brother Guthrie was quick to point out that it was always the Spirit of the Lord and the healing balm of The Atonement of the Savior that made the difference in the lives of others.  And while there were silent moments when we considered those who had not experienced the sweet taste of forgiveness that can come only through The Atonement of Jesus Christ, there were smiles as he reflected upon those who had made that mighty change of heart that Alma talked about in the Book of Mormon (Alma 5: 12, 26).
            We don’t see the phrase change of heart very often in the scriptures.  In fact, that exact phrase appears only twice, first in Alma and then in Helaman.  Though that specific phrase is used only twice in The Book of Mormon it is implied several times throughout other scriptures.  Still, I think we all know what it means to have a change of heart.  We casually talk about having a change of heart when we begin holding onto a particular opinion or stance on an issue.  Then after contemplating our position we change our minds or in other words we experience a change of heart.  That change frequently takes place as a result of serious contemplation of facts and probable outcomes.  More often than not when we think of probable outcomes our focus is on the feelings of others and impact our actions may have on them and the true, long-term benefit to ourselves.
            This change of heart described in The Book of Mormon is similar to the change we experience in some of the more weighty matters we face in our lives.  This change takes place as a result of asking the most important questions in life, namely about our relationship with God.  It comes as a result of truly understanding where we come from and what it is that we need to do to return to the presence of God.  These are the things that the prophets have taught and testified of throughout all generations of time.  These are the things that matter throughout all eternity.  These truly are the most weighty matters of life. 

The Plan

            And so we go back to the beginning.  Actually, we go back to a point before time and before that phrase in Genesis, “In the beginning….” (Genesis 1: 1).  It is before Genesis where we began our journey that leads to our existence on earth and moves forward to immortality, never to end.  It is before the beginning where we committed ourselves to progress to a future life that we wanted to share with Heavenly Father forever.  It is what the Savior committed to Heavenly Father when He said that it was His glory to bring to pass the immortality and eternal life of man (Moses 1: 39). 
            While we lived in that pre-mortal existence with Heavenly Father we participated in a council that determined our destiny on earth.  Either we would be forced to obey God’s will or we would be allowed to exercise agency in determining whether or not we would be obedient to the will of the Father.  The fact is that this act of choosing which plan we wanted was an act of agency.  We chose the Savior’s plan, which would allow us to exercise our agency on earth that now determines our worthiness to return to the presence of God (Abraham 3: 27).  Consequently, there was a war in Heaven (Rev.12: 7) and as the Apostle John said that Satan, “which deceiveth the whole world…was cast out into the earth, and his angels were cast out with him” (Rev. 12: 9).
            The dilemma with agency is that we are subject to temptation and sin.  This was the case with Adam and Eve when they ate of the forbidden fruit in the Garden of Eden and introduced death into the world. However, it also opened the door for Heavenly Father’s spirit children to come to earth to gain these temporal bodies and to prove ourselves worthy to return to the presence of God (2 Nephi 2: 19-25).  Like Adam and Eve, we are subject to pain and sorrow, temptation and sin.

Pain and Suffering

            As I contemplated my remarks for Brother Guthrie’s service today the thought kept coming to mind that he had some fairly serious health problems in the later years of his life.  As I thought about this I remembered the oft repeated question by those who question why God, who is supposed to be a kind and loving God, allows pain and suffering.  If God is so loving, they ask, why do little children suffer and die?  Why does He allow violence in the world?  Why does he allow wars, slavery, cancer, and terrorism?  Why would he allow natural disasters to occur that result in homelessness, exposure to harsh elements, hunger, and thirst?  If there is a God, and if He is a loving God, why doesn’t He step in and stop such evil from happening?
            I would like to suggest three interrelated reasons.  First of all, we signed onto this life in the pre-mortal existence.  We chose to experience the influences of good and evil with the promise on our lips that we would prove ourselves valiant regardless of what the world threw at us.  I don’t know if some of us failed to read the fine print, but we made a decision to come to this earth and be allowed to make decisions that would determine our destiny.
            Secondly, we know from our understanding of the scriptures that there must be opposition in all things.  The Book of Mormon prophet Jacob said that “there is an opposition in all things (otherwise) righteousness could not be brought to pass, neither wickedness, neither holiness nor misery” (2 Nephi 2:11).
            Third, this opposition that Jacob spoke of was a natural result of Adam and Eve partaking of the forbidden fruit in the Garden in Eden.  Though commanded not to partake of the fruit of the tree of knowledge of good and evil, they understood that partaking of the fruit would make them wise (Gen. 2: 16- 17; 3: 6).  Wisdom comes by experience and Adam and Eve understood this.  After partaking of the fruit they “knew that they were naked” (Gen 3: 7).  Their nakedness was both literal and figurative.  Yes, they were without clothing, but they were also open and exposed to the pains and afflictions of this world.  “Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee..; In the sweat of thy face shalt thou eat bread, till thou return unto the ground….” (Gen 3: 17 – 19).  We were not promised a rose garden.  Instead, we were given a garden that would result in our bruised heels.  But we do not have to be alone in this garden we call life with all its choices between good and evil, sickness and health, wellbeing and devastation.  While the tempter may have power to bruise our heels, we have the power through the Savior to crush his head (Gen. 3: 15).

The Atonement

            We’ve all made mistakes.  We do things that we know are wrong.  The Apostle Paul said that we “all have sinned, and come short of the glory of God” (Romans 3: 23), wherein lies the dilemma, for “no unclean thing can dwell with God” (1 Nephi 10: 21).
            It was never God’s plan that we be eternally separated from Him.  The Plan of Salvation as proposed by the Savior included an atonement, an intercession or payment for sin that we could not possibly make on our own.  It was to be, and is, a free gift offered to all on condition of our faith in Jesus Christ, repentance, and obedience to the laws and ordinances of His gospel (Articles of Faith 3; Romans 5: 18).
            Thus it was that in the meridian of time the demands of justice were made by the Prince of Peace as foretold by Isaiah (Isaiah 9: 6, 7).  It was an act of mercy that did not rob justice (Alma 42: 25), and that could only be carried out by one who was without sin. Jesus Christ satisfied the demands of justice through the Atonement (2 Nephi 9: 26; Alma 42: 15).  Only Christ had the “power given unto him from the Father to redeem (us) from (our) sins” (Helaman 5: 11).  Indeed, there was no other good enough to pay the price of sin (LDS Hymns #294).  As a testament to this saving power Matthew recorded that “the graves were opened; and many of the bodies of the saints which slept arose and came out of the graves after (Christ’s) resurrection…and appeared unto many” (Matt. 27: 52-53).  “There is a resurrection (and) the grave hath no victory (as) the sting of death is swallowed up in Christ” (Mosiah 16: 8). 
            In Christ we have a righteous creditor.  We are indebted to Him for the price He paid to redeem us from the fall of Adam and from our own sins and transgressions.  Not only that, but He offers to carry us in our deepest, darkest hour.  David in Psalms said, “Cast thy burden upon the LORD, and he shall sustain thee:” (Psalms 55:22), and Christ Himself said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light” (Matt. 11:29 - 30).  To repay Him, He simply says, “Come, follow me” (Luke 18: 22).

It’s About Agency

            While our lives and our futures are all about The Atonement, The Atonement is all about agency.  Well, really it is all about the Savior, but He gives us our agency to choose.  “Choose you this day whom ye will serve” said Joshua in the Old Testament (Joshua 24: 15). Father Lehi continued with that theme of agency when he said, “And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall.  And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man.  And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself” (2 Nephi 2:26 - 27).

Conclusion

            So, two former bishops sat in his living room discussing the good, the bad, and the sometimes ugly aspects of being a bishop.  At the end of it all it was abundantly clear to me which side of the ledger he had chosen.  I am not his judge, but I would like to think that I’m a fairly good judge of character most of the time.  I do not know how much changing he had to make with his heart at some point in his life, but I know that his heart was where it belongs.  Isn’t it nice to know that the Lord doesn’t look on the outward appearance, but that He ‘looketh on the heart” (1 Samuel 16:7)? There is no doubt in my mind that last week Brother Guthrie was greeted with these words: “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Matt. 25:21).  And there is no doubt in my mind that he was also greeted by his sweet wife, Carrie.
            And therefore, what about each one of us?  What choices are we making?  Do we pursue the things of the world, the things that bring us immediate gratification?  Are we literally selfish?  Or, do we pursue the will of the Lord?  Do we willingly obey that we may have that eternal reward that we so valiantly fought for in our pre-mortal existence?  As decisions determine destiny, so also do our choices carry consequences.  May we take the time to assess our own motives, actions, decisions, and choices, and make that mighty change of heart that we all need to make in order to be in alignment with the will of the Father, I pray in the name of Jesus Christ, amen.

© 2015 Gregory B. Talley
Funeral Sermon Prepared for Ronald Lee Guthrie
For June 4, 2015, Undelivered